Anita Guazzelli Bernardes

Trabalhadores da saúde mental: cuidados de si e formas de subjetivação

O artigo problematiza o modo como auxiliares de enfermagem da rede publica de saude mental se tornam trabalhadores da saude mental, mediante cuidados de si. Os cuidados de si, abordados neste estudo, segundo as discussoes foucaultianas, sao os exercicios, as tecnologias, as praticas cotidianas que auxiliares de enfermagem tem para consigo mesmos (e que constituem um si), pelos quais se reconhecem como trabalhadores da saude mental. Os cuidados de si dizem respeito ao falar de si, ao silencio e as dieteticas de bem-viver, engendrados no cotidiano de trabalho e correlacionalmente produzidos pelas enunciacoes de humanizacao da saude e reabilitacao psicossocial. Utiliza-se a proposta genealogica de Foucault para analisar o material empirico selecionado: a Lei 9716, que dispoe sobre a Reforma Psiquiatrica no RS, a Carta Instituinte Sao Pedro Cidadao, a Revista de Saude Mental Coletiva, um folder de um encontro da Saude Mental e entrevistas com auxiliares de enfermagem do Hospital Psiquiatrico Sao Pedro.

Estratégias de produção de si e de biotecnologias

Este artigo discute la relacion de las biotecnologias con la produccion de subjetividades en la contemporaneidad, poniendo en discusion la naturalizacion de la evolucion de la especie humana y de la ciencia que objetiva tomar las biotecnologias como un ejemplo de progreso de la humanidad en este momento actual de la sociedad. Se entienden las biotecnologias como condiciones de existencia en lo contemporaneo y como biopoliticas que forjan modos de subjetivacion, producen sujetos-forma, y no sustancia, como derivacion de actitudes experimentales que las transforman en una condicion humana. Ante eso, se objetiva a tomar esa objetivacion de las biotecnologias y pensarla como modus vivendi constituidos en el campo de la salud por medio de estrategias de produccion de si, es decir, de formas de subjetivacion. Para eso, se parte desde las concepciones foucaultianas de poder, discurso, regimenes de verdad y tecnologias de si, articuladas, principalmente, por los debates de Bauman sobre la sociedad contemporanea y la discusion de Rose en relacion a las biotecnologias y gobierno del yo.The relationship between biotechnologies and the current production of subjectivities is provided. Research discusses the naturalization of human evolution and the development of science in which Biotechnologies are taken as an example of humanity’s advance within contemporary society. Biotechnologies are understood as current existence conditions and as bio-politics that mold various instances of subjectivity and produce subjects-forms instead of subjects-substance from experimental actions which turn them into human conditions. The objectification of Biotechnologies is approached as a way of living within the field of health by strategies of production of the self, or rather, as forms of subjectivity. The point of departure involves Foucauldian concepts of power, discourse, truth regimes and technologies of self, subjected to debates by Bauman on contemporary society and to the discussion by Rose on biotechnologies and the control of self.

Saúde Pública: do indivíduo à população

This article analyzes public health through some historical-theoretical lines that have become possibility conditions to associate health with a logic constituted as a public territory. The public system in the health field has enabled the constitution of masses, epidemics, poverty, and work as intervention objects of the modern State. Those lines circumscribe ways of existence in particular time-spaces, such as the Greek and the European experiences, which approximate the public system to health: public system, health and politics; public system population and epidemics. Such an approach situates certain forms of subjectivation by means of a publicization device, which converts private into public. In this article, Foucauldian conceptual tools have been employed in articulation with Robert Castel’s and Hanna Arendt’s thoughts. Key words: public health, publicization device, forms of subjectivation.

Strategies of self-production and biotechnologies

Este artigo discute la relacion de las biotecnologias con la produccion de subjetividades en la contemporaneidad, poniendo en discusion la naturalizacion de la evolucion de la especie humana y de la ciencia que objetiva tomar las biotecnologias como un ejemplo de progreso de la humanidad en este momento actual de la sociedad. Se entienden las biotecnologias como condiciones de existencia en lo contemporaneo y como biopoliticas que forjan modos de subjetivacion, producen sujetos-forma, y no sustancia, como derivacion de actitudes experimentales que las transforman en una condicion humana. Ante eso, se objetiva a tomar esa objetivacion de las biotecnologias y pensarla como modus vivendi constituidos en el campo de la salud por medio de estrategias de produccion de si, es decir, de formas de subjetivacion. Para eso, se parte desde las concepciones foucaultianas de poder, discurso, regimenes de verdad y tecnologias de si, articuladas, principalmente, por los debates de Bauman sobre la sociedad contemporanea y la discusion de Rose en relacion a las biotecnologias y gobierno del yo.The relationship between biotechnologies and the current production of subjectivities is provided. Research discusses the naturalization of human evolution and the development of science in which Biotechnologies are taken as an example of humanity’s advance within contemporary society. Biotechnologies are understood as current existence conditions and as bio-politics that mold various instances of subjectivity and produce subjects-forms instead of subjects-substance from experimental actions which turn them into human conditions. The objectification of Biotechnologies is approached as a way of living within the field of health by strategies of production of the self, or rather, as forms of subjectivity. The point of departure involves Foucauldian concepts of power, discourse, truth regimes and technologies of self, subjected to debates by Bauman on contemporary society and to the discussion by Rose on biotechnologies and the control of self.

Estrategias de producción de sí y de biotecnologías

Este artigo discute la relacion de las biotecnologias con la produccion de subjetividades en la contemporaneidad, poniendo en discusion la naturalizacion de la evolucion de la especie humana y de la ciencia que objetiva tomar las biotecnologias como un ejemplo de progreso de la humanidad en este momento actual de la sociedad. Se entienden las biotecnologias como condiciones de existencia en lo contemporaneo y como biopoliticas que forjan modos de subjetivacion, producen sujetos-forma, y no sustancia, como derivacion de actitudes experimentales que las transforman en una condicion humana. Ante eso, se objetiva a tomar esa objetivacion de las biotecnologias y pensarla como modus vivendi constituidos en el campo de la salud por medio de estrategias de produccion de si, es decir, de formas de subjetivacion. Para eso, se parte desde las concepciones foucaultianas de poder, discurso, regimenes de verdad y tecnologias de si, articuladas, principalmente, por los debates de Bauman sobre la sociedad contemporanea y la discusion de Rose en relacion a las biotecnologias y gobierno del yo.The relationship between biotechnologies and the current production of subjectivities is provided. Research discusses the naturalization of human evolution and the development of science in which Biotechnologies are taken as an example of humanity’s advance within contemporary society. Biotechnologies are understood as current existence conditions and as bio-politics that mold various instances of subjectivity and produce subjects-forms instead of subjects-substance from experimental actions which turn them into human conditions. The objectification of Biotechnologies is approached as a way of living within the field of health by strategies of production of the self, or rather, as forms of subjectivity. The point of departure involves Foucauldian concepts of power, discourse, truth regimes and technologies of self, subjected to debates by Bauman on contemporary society and to the discussion by Rose on biotechnologies and the control of self.