Nawa Sugiyama

Animal Management at the Ancient Metropolis of Teotihuacan, Mexico: Stable Isotope Analysis of Leporid (Cottontail and Jackrabbit) Bone Mineral.

Human-animal interactions have played crucial roles in the development of complex societies across the globe. This study examines the human-leporid (cottontail and jackrabbit) relationship at the pre-Hispanic (AD 1–550) city of Teotihuacan in the Basin of Mexico and tests the hypothesis that leporids were managed or bred for food and secondary products within the urban core. We use stable isotope analysis (δ13Capatite and δ18Oapatite) of 134 leporid specimens from five archaeological contexts within the city and 13 modern specimens from across central Mexico to quantify aspects of leporid diet and ecology. The results demonstrate that leporids from Oztoyahualco, a residential complex associated with a unique rabbit sculpture and archaeological traces of animal butchering, exhibit the highest δ13Capatite values of the sample. These results imply greater consumption of human-cultivated foods, such as maize (Zea mays), by cottontails and jackrabbits at this complex and suggest practices of human provisioning. A lack of significant differences in δ18Oapatite values between ancient and modern leporids and between Oztoyahualco and other locations within Teotihuacan indicates generally similar relative humidity from sampled contexts. Results of this study support the notion that residents provisioned, managed, or bred leporids during the height of the city, and provide new evidence for mammalian animal husbandry in the ancient New World.

Stable Isotopes and Zooarchaeology at Teotihuacan, Mexico Reveal Earliest Evidence of Wild Carnivore Management in Mesoamerica

From Roman gladiatorial combat to Egyptian animal mummies, the capture and manipulation of carnivores was instrumental in helping to shape social hierarchies throughout the ancient world. This paper investigates the historical inflection point when humans began to control animals not only as alimental resources but as ritual symbols and social actors in the New World. At Teotihuacan (A.D. 1–550), one of the largest pre-Hispanic cities, animal remains were integral components of ritual caches expressing state ideology and militarism during the construction of the Moon and the Sun Pyramids. The caches contain the remains of nearly 200 carnivorous animals, human sacrificial victims and other symbolic artifacts. This paper argues the presence of skeletal pathologies of infectious disease and injuries manifest on the carnivore remains show direct evidence of captivity. Stable isotope analysis (δ13C and δ15N) of bones and teeth confirms that some of these carnivores were consuming high levels of C4 foods, likely reflecting a maize-based anthropocentric food chain. These results push back the antiquity of keeping captive carnivores for ritualistic purposes nearly 1000 years before the Spanish conquistadors described Moctezuma’s zoo at the Aztec capital. Mirroring these documents the results indicate a select group of carnivores at Teotihuacan may have been fed maize-eating omnivores, such as dogs and humans. Unlike historical records, the present study provides the earliest and direct archaeological evidence for this practice in Mesoamerica. It also represents the first systematic isotopic exploration of a population of archaeological eagles (n = 24) and felids (n = 29).

Animal Management, preparation and sacrifice: reconstructing burial 6 at the Moon Pyramid, Teotihuacan, México

ABSTRACT In 2004 the Moon Pyramid Project uncovered Burial 6, a massive offering cache at the core of the monument located at Teotihuacans central ceremonial precinct. This dedicatory chamber included the remains of over fifty animals, the majority representing the most dangerous carnivores on the landscape such as eagles, felines (jaguars and pumas), canines (wolves, coyotes and hybrids between wolves and dogs) and rattlesnake. Faced with this extraordinary faunal assemblage, we investigate the dynamic ritual processes which took place during the dedication ceremony. We reconstruct not only the chaîne opératoire, the acquisition, preparation, use and deposition of each animal, but also attempt to recreate individual life histories of some of the animals deposited in this burial. This type of analysis allows us to appreciate and understand the truly complex types of interactions the Teotihuacanos had with these highly symbolic animals; including the practice of animal management and captivity within the urban center. This study demonstrates the heterogeneity of the animal population interred in the offering chamber, which involved both wild and tamed animals sacrificed alive as well as faunal products manipulated and prepared extensively prior to their deposition. Such a reconstruction of the ritual processes prompts us to question the significance of such a deposit within the context of the arising metropolis at Teotihuacan.

Jaguar and puma captivity and trade among the Maya: Stable isotope data from Copan, Honduras

From Moctezuma’s zoo to animals kept in captivity at Teotihuacan, there is increasing evidence that Mesoamericans managed wild animals for a myriad of purposes. The present study situates ritualized animal management of highly symbolic fauna in the broader context of Classic Mesoamerica by examining another core site, the Maya center of Copan, Honduras (A.D. 426–822). In this study, we identify two animal populations among the faunal remains from public and private rituals spanning the Copan dynasty. One population, with diets heavily composed of atypically sourced C4 inputs indicative of artificial feeding, corresponds with the felids interred in Altar Q and Motmot caches. The second population is composed of felids and felid products bearing a predominance of C3 signatures indicative of a more natural dietary regime. As with Copan deer, species-specific δ18O variations within these felid populations further substantiates the postulation that an expansive faunal trade network operated throughout the greater Copan Valley and beyond. Animals routed from sites of capture into the mesh of this network would have been processed into pelts, venison and other secondary goods or delivered alive to centers of state power for ritual usage and display. Our data reveal that at Copan, wild animals were routinely brought into intimate contact with human settlements to be managed and physically manipulated in a variety of ways in order to fulfill ritual and symbolic purposes.

Feeding Teotihuacan: integrating approaches to studying food and foodways of the ancient metropolis

This special issue of the Journal of Archaeological and Anthropological Sciences provides a broad overview of the foods and foodways at a premier example of urbanism in the pre-Hispanic New World, the ancient metropolis of Teotihuacan, Mexico. One of the grand challenges of reconstructing ancient urban foodways is determining the social, economic, political, and ideological factors that enabled the production, distribution, consumption, and discard of food. In this volume, we define foodways as a social process, reenacted via the daily interactions between individuals. By bringing together scholars of Teotihuacan that use diverse methods and scales of analysis, we are able to provide a synthetic review of Teotihuacan foodways by summarizing the findings of each of the contributors and contextualizing their results by embedding them within knowledge gained from the long history of investigation at the site.